Understanding the concept

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Section 2

ये तो हम सभी जानते है कि आज जिसे हम मानक हिन्दी कहते है, वह खड़ी. बोली का विकसित रूप है, इसे ‘कौरवी’ भी कहा जाता है। दिल्ली, मेरठ,. बिजनौर, मुरादाबाद के पूर्वी भागों में आज भी अपने मूल रूप में ये बोली.

This section tells us about

Section 3

Digambara (/dɪˈɡʌmbərə/; “sky-clad”) is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means “sky-clad”, referring to their traditional monastic practice of neither possessing nor wearing any clothes.^[1] Nakedness was the ideal practice of lord Mahavira and his immediate followers.^[2] Mahavira emphasised the importance of nakedness for monks.^[3] It symbolizes complete detachment and is an ideal form of conduct.^[4] Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline.^[3]

Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambaras maintain that women cannot attain nirvana. However, Śvetāmbaras differ and maintain that women as well as eunuchs can attain nirvana, having more inclusivity.^[5][6][7]

Digambara monks believe in the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned picchi, which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit.^[1]

The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century Ṣaṭkhaṅḍāgama (“Scripture in Six Parts”) of Dharasena (the Moodabidri manuscripts).^[8] One of the most important scholar-monks of the Digambara tradition was Kundakunda.

Digambara Jain communities are currently found in most parts of India like Rajasthan, Uttar Pradesh, Delhi, Bihar, Jharkhand, Madhya Pradesh, Maharashtra, Karnataka and Tamil Nadu.^[/

Practical Examples

One of the main principle in Jainism is aparigraha which means non-attachment to worldly possessions.^[11] For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions.^[12] The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition.^[12] For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity.^[11] According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one’s personality.^[13]

One of the main principle in Jainism is aparigraha which means non-attachment to worldly possessions.[11] For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions.[12] The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition.[12] For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity.[11] According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one's personality.[13]

One of the main principle in Jainism is aparigraha which means non-attachment to worldly possessions.^[11] For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions.^[12] The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition.^[12] For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity.^[11] According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one’s personality.^[13]

One of the main principle in Jainism is aparigraha which means non-attachment to worldly possessions.^[11] For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions.^[12] The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition.^[12] For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity.^[11] According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one’s personality.^[13]

Heading

One of the main principle in Jainism is aparigraha which means non-attachment to worldly possessions.^[11] For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions.^[12] The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition.^[12] For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity.^[11] According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one’s personality.^[13]